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To Cook a Bear Analysis: A Daft Period Mystery Resembles Law & Order: Special Ursine Unit

A intense debate lately went viral on social media, following someone asked the question for females: which would you prefer be lost in a forest alongside a male or with a bear? Like all the most engaging thought experiments, it exposed vastly opposing worldviews and experiences, illuminated divides between the sexes, and could easily cause a deep personal dilemma for anyone pondering about it for too long. There was also the predictable follow-up in which some males took to the internet to inform females how foolish they were to select the animal and proceeded to describe the consequences they merited for it. This at minimum allowed the women who were uncertain about their decision to make it with renewed assurance.

Dramatising the Scenario

To Cook a Bear skillfully brings to life this nifty little setup. This six-episode drama is based on Scandinavian writer Mikael Niemi’s 2018 book of the same name (translated in 2020 for an English audience). It follows the struggles of a pastor (the lead actor) and his family when they arrive to begin a new ministry in Kengis, a remote settlement in Sweden’s north, in 1852. Within a community lacking many joys, not one of the locals particularly appreciate his strict stance on drinking and revelry, yet it is his protection of the poor – particularly the native Sami population, from which hails the pastor’s adopted son the youth Jussi (Emil Karlsen) – and his conviction in societal fairness and equality that sets him in direct opposition against the Kengis powers that be.

The Opposing Forces

Soon collaborating against him are the sheriff Brahe (the performer), the intimidating factory proprietor the matron Sjödahl (the actress), observed early on dismissing a recently mangled worker with a month’s pay as he remains babbling upon seeing of his pulped hand, and all others who benefit from a populace easily swayed for a few bottles of liquor sold by the creepy store owner Lindmark (the actor). However, in fairness, Lindmark’s eeriness diminishes when travelling artist Beronius appears in the story (Simon J Berger, delivering a performance of rare discomfiting power). While they remain – similar to the clergyman – only a little more than caricatures, they still serve as effective ones.

Plot Progression

Once the foundations of tension planted, it is time to proceed to narrative business. The servant from the doctor’s house, the character Hilda (Eleonoora Kauhanen), accordingly goes missing in the forest. Indications of her escape and bear markings on a tree get discovered but she is nowhere to be seen. Rumours and anxieties regarding a human-devouring beast roaming the woodland circulate, but the pastor holds a different view which he and his ward embark to prove.

An Odd Beast

This Bear Drama is a somewhat peculiar show. It conjures a fine sense of the desolation that lets suspicion and prejudice and grim legends flourish from the native legend that bears might be dominated or possessed by the souls of humans. And it doesn’t idealising the tough existence led by the residents, in which violence, be it from nature or mankind, always looms at the periphery, poised to explode. But the characters seldom evolve beyond symbols – or maybe, while the conflicts between justice and revenge, rationality and faith, good and wickedness intensify, emblematic figures in a fable – which stops the whole thing truly becoming immersive.

Tonal Inconsistencies

Additionally, there are the many tonally jarring moments where the pastor’s ability in finding evidence and determine the maid’s destiny turns almost risible. He stands looking at broken milk pots and clumps of hair within storage sheds like a combined the Belgian detective and Sherlock Holmes – alongside Jussi a particularly unfortunate Hastings-cum-Watson (none of whom had to lick a blend of blood spatter and saliva from his superior to agree that indeed, it was clearly coagulated blood on the site), before announcing his latest deduction and pulling a corpse from a bog.

Opposing Goals

The local leaders are bent on proving that Hilda met her end by an animal, perhaps to preserve the peace, or possibly to protect one of their own. The clergyman is bent on establishing otherwise, and the proof so rapidly accumulates in his favour that once more the show’s credibility and audience tolerance are tested. At its best, the series evokes memories of the adaptation a few years ago of Sarah Perry’s The Essex Serpent, through its portrayal of the competing attractions and terrors presented by rational thought and religion. At its worst, it’s more like Law & Order: Special Ursine Unit. Nevertheless, it appears to provide the answer to the earlier query: “Females, choose the animal.”

  • The series is on Disney+ currently.

ST
About the author

Shannon Taylor

A passionate writer exploring the wonders of science and human potential.

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